Gita Chapter 15.11 to 15.15

Yatanto yoginashchainam pashyantyaatmanyavasthitam;
Yatanto’pyakritaatmaano nainam pashyantyachetasah.
11. The Yogis striving (for perfection) behold Him dwelling in the Self; but, the unrefined and unintelligent, even though striving, see Him not.

Yadaadityagatam tejo jagad bhaasayate’khilam;
Yacchandramasi yacchaagnau tattejo viddhi maamakam.
12. That light which residing in the sun, illumines the whole world, that which is in the moon and in the fire—know that light to be Mine.

Gaam aavishya cha bhootaani dhaarayaamyaham ojasaa;
Pushnaami chaushadheeh sarvaah somo bhootwaa rasaatmakah.
13. Permeating the earth I support all beings by (My) energy; and, having become the watery moon, I nourish all herbs.

Aham vaishwaanaro bhootwaa praaninaam dehamaashritah;
Praanaapaana samaayuktah pachaamyannam chaturvidham.
14. Having become the fire Vaisvanara, I abide in the body of living beings and, associated with the Prana and Apana, digest the fourfold food.

Sarvasya chaaham hridi sannivishto
Mattah smritir jnaanam apohanam cha;
Vedaischa sarvairahameva vedyo
Vedaantakrid vedavid eva chaaham.
15. And, I am seated in the hearts of all; from Me are memory, knowledge, as well as their absence. I am verily that which has to be known by all the Vedas; I am indeed the author of the Vedanta, and the knower of the Vedas am I.

Gita Chapter 11.16 to 11.20

Anekabaahoodaravaktranetram
Pashyaami twaam sarvato’nantaroopam;
Naantam na madhyam na punastavaadim
Pashyaami vishweshwara vishwaroopa.
16. I see Thee of boundless form on every side, with many arms, stomachs, mouths and eyes; neither the end nor the middle nor also the beginning do I see, O Lord of the universe, O Cosmic Form!

Kireetinam gadinam chakrinam cha,
Tejoraashim sarvato deeptimantam;
Pashyaami twaam durnireekshyam samantaad
Deeptaanalaarkadyutimaprameyam.
17. I see Thee with the diadem, the club and the discus, a mass of radiance shining everywhere, very hard to look at, blazing all round like burning fire and the sun, and immeasurable.

Twamaksharam paramam veditavyam
Twamasya vishwasya param nidhaanam;
Twamavyayah shaashwatadharmagoptaa
Sanaatanastwam purusho mato me.
18. Thou art the Imperishable, the Supreme Being, worthy of being known; Thou art the great treasure-house of this universe; Thou art the imperishable protector of the eternal Dharma; Thou art the ancient Person, I deem.

Anaadimadhyaantamanantaveeryam
Anantabaahum shashisooryanetram;
Pashyaami twaam deeptahutaashavaktram
Swatejasaa vishwamidam tapantam.
19. I see Thee without beginning, middle or end, infinite in power, of endless arms, the sun and the moon being Thy eyes, the burning fire Thy mouth, heating the entire universe with Thy radiance.

Dyaavaaprithivyoridamantaram hi
Vyaaptam twayaikena dishashcha sarvaah;
Drishtwaa’dbhutam roopamugram tavedam
Lokatrayam pravyathitam mahaatman.
20. The space between the earth and the heaven and all the quarters are filled by Thee alone; having seen this, Thy wonderful and terrible form, the three worlds are trembling with fear, O great-souled Being!

Gita Chapter 9.16 to 9.20

Aham kraturaham yajnah swadhaa’hamahamaushadham;
Mantro’hamahamevaajyam ahamagniraham hutam.
16. I am the Kratu; I am the Yajna; I am the offering (food) to the manes; I am the medicinal herb and all the plants; I am the Mantra; I am also the ghee or melted butter; I am the fire; I am the oblation.

Pitaahamasya jagato maataa dhaataa pitaamahah;
Vedyam pavitramonkaara riksaama yajureva cha.
17. I am the father of this world, the mother, the dispenser of the fruits of actions, and the grandfather; the (one) thing to be known, the purifier, the sacred monosyllable (Om), and also the Rig-, the Sama- and Yajur Vedas.

Gatirbhartaa prabhuh saakshee nivaasah sharanam suhrit;
Prabhavah pralayah sthaanam nidhaanam beejamavyayam.
18. I am the goal, the support, the Lord, the witness, the abode, the shelter, the friend, the origin, the dissolution, the foundation, the treasure-house and the imperishable seed.

Tapaamyahamaham varsham nigrihnaamyutsrijaami cha;
Amritam chaiva mrityushcha sadasacchaahamarjuna.
19. (As the sun) I give heat; I withhold and send forth the rain; I am immortality and also death, existence and non-existence, O Arjuna!

Traividyaa maam somapaah pootapaapaa
Yajnairishtwaa swargatim praarthayante;
Te punyamaasaadya surendraloka-
Mashnanti divyaan divi devabhogaan.
20. The knowers of the three Vedas, the drinkers of Soma, purified of all sins, worshipping Me by sacrifices, pray for the way to heaven; they reach the holy world of the Lord of the gods and enjoy in heaven the divine pleasures of the gods.

Gita Chapter 7.05 to 7.10

Etadyoneeni bhootaani sarvaaneetyupadhaaraya;
Aham kritsnasya jagatah prabhavah pralayastathaa.
6. Know that these two (My higher and lower Natures) are the womb of all beings. So, I am the source and dissolution of the whole universe.

Mattah parataram naanyat kinchidasti dhananjaya;
Mayi sarvamidam protam sootre maniganaa iva.
7. There is nothing whatsoever higher than Me, O Arjuna! All this is strung on Me as clusters of gems on a string.
COMMENTARY: There is no other cause of the universe but Me. I alone am the cause of the universe.

Raso’hamapsu kaunteya prabhaasmi shashisooryayoh;
Pranavah sarvavedeshu shabdah khe paurusham nrishu.
8. I am the sapidity in water, O Arjuna! I am the light in the moon and the sun; I am the syllable Om in all the Vedas, sound in ether, and virility in men.

Punyo gandhah prithivyaam cha tejashchaasmi vibhaavasau;
Jeevanam sarvabhooteshu tapashchaasmi tapaswishu.
9. I am the sweet fragrance in earth and the brilliance in fire, the life in all beings; and I am austerity in ascetics.

Beejam maam sarvabhootaanaam viddhi paartha sanaatanam;
Buddhir buddhimataamasmi tejastejaswinaamaham.
10. Know Me, O Arjuna, as the eternal seed of all beings; I am the intelligence of the intelligent; the splendour of the splendid objects am I!

Gita Chapter 5.16 to 5.20

Jnaanena tu tad ajnaanam yeshaam naashitam aatmanah;
Teshaam aadityavaj jnaanam prakaashayati tatparam.
16. But, to those whose ignorance is destroyed by knowledge of the Self, like the sun, knowledge reveals the Supreme (Brahman).

Tadbuddhayas tadaatmaanas tannishthaas tatparaayanaah;
Gacchantyapunaraavrittim jnaana nirdhoota kalmashaah.
17. Their intellect absorbed in That, their self being That; established in That, with That as their supreme goal, they go whence there is no return, their sins dispelled by knowledge.

Vidyaavinaya sampanne braahmane gavi hastini;
Shuni chaiva shvapaake cha panditaah samadarshinah.
18. Sages look with an equal eye on a Brahmin endowed with learning and humility, on a cow, on an elephant, and even on a dog and an outcaste.

Ihaiva tairjitah sargo yeshaam saamye sthitam manah;
Nirdosham hi samam brahma tasmaad brahmani te sthitaah.
19. Even here (in this world) birth (everything) is overcome by those whose minds rest in equality; Brahman is spotless indeed and equal; therefore, they are established in Brahman.

Na prahrishyet priyam praapya nodwijet praapya chaapriyam;
Sthirabuddhir asammoodho brahmavid brahmani sthitah.

20. Resting in Brahman, with steady intellect, undeluded, the knower of Brahman neither rejoiceth on obtaining what is pleasant nor grieveth on obtaining what is unpleasant.