Gita Chapter 11.16 to 11.20

Anekabaahoodaravaktranetram
Pashyaami twaam sarvato’nantaroopam;
Naantam na madhyam na punastavaadim
Pashyaami vishweshwara vishwaroopa.
16. I see Thee of boundless form on every side, with many arms, stomachs, mouths and eyes; neither the end nor the middle nor also the beginning do I see, O Lord of the universe, O Cosmic Form!

Kireetinam gadinam chakrinam cha,
Tejoraashim sarvato deeptimantam;
Pashyaami twaam durnireekshyam samantaad
Deeptaanalaarkadyutimaprameyam.
17. I see Thee with the diadem, the club and the discus, a mass of radiance shining everywhere, very hard to look at, blazing all round like burning fire and the sun, and immeasurable.

Twamaksharam paramam veditavyam
Twamasya vishwasya param nidhaanam;
Twamavyayah shaashwatadharmagoptaa
Sanaatanastwam purusho mato me.
18. Thou art the Imperishable, the Supreme Being, worthy of being known; Thou art the great treasure-house of this universe; Thou art the imperishable protector of the eternal Dharma; Thou art the ancient Person, I deem.

Anaadimadhyaantamanantaveeryam
Anantabaahum shashisooryanetram;
Pashyaami twaam deeptahutaashavaktram
Swatejasaa vishwamidam tapantam.
19. I see Thee without beginning, middle or end, infinite in power, of endless arms, the sun and the moon being Thy eyes, the burning fire Thy mouth, heating the entire universe with Thy radiance.

Dyaavaaprithivyoridamantaram hi
Vyaaptam twayaikena dishashcha sarvaah;
Drishtwaa’dbhutam roopamugram tavedam
Lokatrayam pravyathitam mahaatman.
20. The space between the earth and the heaven and all the quarters are filled by Thee alone; having seen this, Thy wonderful and terrible form, the three worlds are trembling with fear, O great-souled Being!

Gita Chapter 10.16 to 10.20

Vaktum arhasyasheshena divyaa hyaatmavibhootayah;
Yaabhir vibhootibhir lokaanimaamstwam vyaapya tishthasi.
16. Thou shouldst indeed tell, without reserve, of Thy divine glories by which Thou existeth, pervading all these worlds. (None else can do so.)

Katham vidyaamaham yogimstwaam sadaa parichintayan;
Keshu keshu cha bhaaveshu chintyo’si bhagavanmayaa.
17. How shall I, ever meditating, know Thee, O Yogin? In what aspects or things, O blessed Lord, art Thou to be thought of by me?

Vistarenaatmano yogam vibhootim cha janaardana;
Bhooyah kathaya triptirhi shrinvato naasti me’mritam.
18. Tell me again in detail, O Krishna, of Thy Yogic power and glory; for I am not satisfied with what I have heard of Thy life-giving and nectar-like speech!

Sri Bhagavaan Uvaacha:
Hanta te kathayishyaami divyaa hyaatmavibhootayah;
Praadhaanyatah kurushreshtha naastyanto vistarasya me.
The Blessed Lord said:
19. Very well, now I will declare to thee My divine glories in their prominence, O Arjuna! There is no end to their detailed description.
COMMENTARY: The Lord’s divine glories are illimitable.

Ahamaatmaa gudaakesha sarvabhootaashayasthitah;
Ahamaadishcha madhyam cha bhootaanaamanta eva cha.
20. I am the Self, O Gudakesha, seated in the hearts of all beings! I am the beginning, the middle and also the end of all beings.

Gita Chapter 8.05 to 8.10

giYam yam vaapi smaran bhaavam tyajatyante kalevaram;
Tam tamevaiti kaunteya sadaa tadbhaavabhaavitah.
6. Whosoever at the end leaves the body, thinking of any being, to that being only does he go, O son of Kunti (Arjuna), because of his constant thought of that being!
COMMENTARY: The most prominent thought of one’s life occupies the mind at the time of death. It determines the nature of the body to be attained in the next birth.

Tasmaat sarveshu kaaleshu maamanusmara yudhya cha;
Mayyarpitamanobuddhir maamevaishyasyasamshayam.

7. Therefore, at all times remember Me only and fight. With mind and intellect fixed (or absorbed) in Me, thou shalt doubtless come to Me alone.

Abhyaasayogayuktena chetasaa naanyagaaminaa;
Paramam purusham divyam yaati paarthaanuchintayan.
8. With the mind not moving towards any other thing, made steadfast by the method of habitual meditation, and constantly meditating, one goes to the Supreme Person, the Resplendent,

O Arjuna!
Kavim puraanamanushaasitaaram
Anoraneeyaamsam anusmaredyah;
Sarvasya dhaataaram achintyaroopam
Aadityavarnam tamasah parastaat.
9. Whosoever meditates on the Omniscient, the Ancient, the ruler (of the whole world), minuter than an atom, the supporter of all, of inconceivable form, effulgent like the sun and beyond the darkness of ignorance,

Prayaanakaale manasaachalena
Bhaktyaa yukto yogabalena chaiva;
Bhruvormadhye praanamaaveshya samyak
Sa tam param purusham upaiti divyam.
10. At the time of death, with unshaken mind, endowed with devotion and by the power of Yoga, fixing the whole life-breath in the middle of the two eyebrows, he reaches that resplendent Supreme Person.