THE YOGA OF THE VISION OF THE COSMIC FORM

Summary of Eleventh Discourse

Arjuna’s doubts having been removed through a clear description of the nature of the Atman and the origin and destruction of all created things, he is now ready to behold the Cosmic Vision.
Krishna grants him the divine sight by means of which Arjuna beholds the Lord as the vast Cosmic Manifestation. The vision is at once all-comprehensive and simultaneous. In every direction Arjuna sees the Lord as the entire universe. All the created worlds, gods, beings, creatures and things stand revealed as the one gigantic body of the Lord.
Arjuna further sees that the great cosmic drama is set in motion and controlled by the all-mighty power of the Lord. His Will alone prevails in all things and actions, both good and bad. The Lord exhorts him to fight, he being only an apparent cause of the destruction of his enemies.
Arjuna is unable to bear the pressure of the sudden expansion of consciousness and is filled with fear. He begs the Lord to assume once more His usual form.
Krishna reiterates that this vision cannot be had through any amount of austerities, study, sacrifices or philanthrophic acts. Supreme devotion is the only means by which one can have access to His grand vision.

Gita Chapter 10.51 to 10.42

Yadyad vibhootimat sattwam shreemadoorjitameva vaa;
Tattadevaavagaccha twam mama tejom’shasambhavam.
41. Whatever being there is that is glorious, prosperous or powerful, that know thou to be a manifestation of a part of My splendour.

Athavaa bahunaitena kim jnaatena tavaarjuna;
Vishtabhyaahamidam kritsnamekaamshena sthito jagat.
42. But of what avail to thee is the knowledge of all these details, O Arjuna? I exist, supporting this whole world by one part of Myself.

Hari Om Tat Sat

Iti Srimad Bhagavadgeetaasoopanishatsu Brahmavidyaayaam

Yogashaastre Sri Krishnaarjunasamvaade

Vibhootiyogo Naama Dashamo’dhyaayah

Thus in the Upanishads of the glorious Bhagavad Gita, the science of the Eternal, the

scripture of Yoga, the dialogue between Sri Krishna and Arjuna, ends the tenth discourse entitled:

“The Yoga of the Divine Glories”

Gita Chapter 10.36 to 10.40

Dyootam cchalayataamasmi tejastejaswinaamaham;
Jayo’smi vyavasaayo’smi sattwam sattwavataamaham.
36. I am the gambling of the fraudulent; I am the splendour of the splendid; I am victory; I am determination (of those who are determined); I am the goodness of the good.
COMMENTARY: Of the various methods of defrauding others, I am gambling, such as dice-play. Gambling is My manifestation. I am power in the powerful. I am victory in the victorious. I am effort in those who make that effort.

Vrishneenaam vaasudevo’smi paandavaanaam dhananjayah;
Muneenaamapyaham vyaasah kaveenaamushanaa kavih.
37. Among Vrishnis I am Vasudeva; among the Pandavas I am Arjuna; among sages I am Vyasa; among poets I am Usana, the poet.

Dando damayataamasmi neetirasmi jigeeshataam;
Maunam chaivaasmi guhyaanaam jnaanam jnaanavataamaham.
38. Among the punishers I am the sceptre; among those who seek victory I am statesmanship; and also among secrets I am silence; knowledge among knowers I am.

Yachchaapi sarvabhootaanaam beejam tadahamarjuna;
Na tadasti vinaa yatsyaanmayaa bhootam charaacharam.
39. And whatever is the seed of all beings, that also am I, O Arjuna! There is no being, whether moving or unmoving, that can exist without Me.
COMMENTARY: I am the primeval seed from which all creation has come into existence. I am the seed of everything. I am the Self of everything. Nothing can exist without Me. Everything is of My nature. I am the soul of everything.

Naanto’sti mama divyaanaam vibhooteenaam parantapa;
Esha tooddeshatah prokto vibhootervistaro mayaa.
40. There is no end to My divine glories, O Arjuna, but this is a brief statement by Me of the particulars of My divine glories!

Gita Chapter 10.31 to 10.35

Pavanah pavataamasmi raamah shastrabhritaamaham;
Jhashaanaam makarashchaasmi srotasaamasmi jaahnavee.
31. Among the purifiers (or the speeders) I am the wind; Rama among the warriors am I; among the fishes I am the shark; among the streams I am the Ganga.

Sargaanaamaadirantashcha madhyam chaivaaham arjuna;
Adhyaatmavidyaa vidyaanaam vaadah pravadataamaham.
32. Among creations I am the beginning, the middle and also the end, O Arjuna! Among the sciences I am the science of the Self; and I am logic among controversialists.

Aksharaanaamakaaro’smi dwandwah saamaasikasya cha;
Ahamevaakshayah kaalo dhaataaham vishwatomukhah.
33. Among the letters of the alphabet, the letter “A” I am, and the dual among the compounds. I am verily the inexhaustible or everlasting time; I am the dispenser (of the fruits of actions), having faces in all directions.

Mrityuh sarvaharashchaaham udbhavashcha bhavishyataam;
Keertih shreervaakcha naareenaam smritirmedhaadhritih kshamaa.
34. And I am all-devouring death, and prosperity of those who are to be prosperous; among feminine qualities (I am) fame, prosperity, speech, memory, intelligence, firmness and forgiveness.

Brihatsaama tathaa saamnaam gaayatree cchandasaamaham;
Maasaanaam maargasheersho’hamritoonaam kusumaakarah.
35. Among the hymns also I am the Brihatsaman; among metres Gayatri am I; among the months I am Margasirsa; among seasons (I am) the flowery season.

Gita Chapter 10.26 to 10.30

Ashwatthah sarvavrikshaanaam devarsheenaam cha naaradah;
Gandharvaanaam chitrarathah siddhaanaam kapilo munih.
26. Among the trees (I am) the peepul; among the divine sages I am Narada; among Gandharvas I am Chitraratha; among the perfected the sage Kapila.

Ucchaihshravasamashwaanaam viddhi maamamritodbhavam;
Airaavatam gajendraanaam naraanaam cha naraadhipam.
27. Know Me as Ucchaisravas, born of nectar among horses; among lordly elephants (I am) the Airavata; and among men, the king.

Aayudhaanaamaham vajram dhenoonaamasmi kaamadhuk;
Prajanashchaasmi kandarpah sarpaanaamasmi vaasukih.
28. Among weapons I am the thunderbolt; among cows I am the wish-fulfilling cow called Surabhi; I am the progenitor, the god of love; among serpents I am Vasuki.

Anantashchaasmi naagaanaam varuno yaadasaamaham;
Pitreenaamaryamaa chaasmi yamah samyamataamaham.
29. I am Ananta among the Nagas; I am Varuna among water-Deities; Aryaman among the manes I am; I am Yama among the governors.

Prahlaadashchaasmi daityaanaam kaalah kalayataamaham;
Mrigaanaam cha mrigendro’ham vainateyashcha pakshinaam.
30. And, I am Prahlad among the demons; among the reckoners I am time; among beasts I am their king, the lion; and Garuda among birds.

Gita Chapter 10.21 to 10.25

Aadityaanaamaham vishnur jyotishaam raviramshumaan;
Mareechirmarutaamasmi nakshatraanaamaham shashee.
21. Among the (twelve) Adityas, I am Vishnu; among the luminaries, the radiant sun; I am Marichi among the (seven or forty-nine) Maruts; among stars the moon am I.

Vedaanaam saamavedo’smi devaanaam asmi vaasavah;
Indriyaanaam manashchaasmi bhootaanaamasmi chetanaa.
22. Among the Vedas IamtheSama Veda; I am Vasava among the gods; among the senses I am the mind; and I am intelligence among living beings.

Rudraanaam shankarashchaasmi vittesho yaksharakshasaam;
Vasoonaam paavakashchaasmi meruh shikharinaamaham.
23. And, among the Rudras I am Shankara; among the Yakshas and Rakshasas, the Lord of wealth (Kubera); among the Vasus I am Pavaka (fire); and among the (seven) mountains I am the Meru.

Purodhasaam cha mukhyam maam viddhipaartha brihaspatim;
Senaaneenaamaham skandah sarasaamasmi saagarah.
24. And, among the household priests (of kings), O Arjuna, know Me to be the chief, Brihaspati; among the army generals I am Skanda; among lakes I am the ocean!

Maharsheenaam bhriguraham giraamasmyekamaksharam;
Yajnaanaam japayajno’smi sthaavaraanaam himaalayah.
25. Among the great sages I am Bhrigu; among words I am the monosyllable Om; among sacrifices I am the sacrifice of silent repetition; among immovable things the Himalayas I am.
COMMENTARY: Repetition of the Mantra is regarded as the best of all Yajnas or sacrifices. There is no loss or injury in this Yajna. Manu says: “Whatever else the Brahmana may or may not do, he attains salvation by Japa alone”.

Gita Chapter 10.16 to 10.20

Vaktum arhasyasheshena divyaa hyaatmavibhootayah;
Yaabhir vibhootibhir lokaanimaamstwam vyaapya tishthasi.
16. Thou shouldst indeed tell, without reserve, of Thy divine glories by which Thou existeth, pervading all these worlds. (None else can do so.)

Katham vidyaamaham yogimstwaam sadaa parichintayan;
Keshu keshu cha bhaaveshu chintyo’si bhagavanmayaa.
17. How shall I, ever meditating, know Thee, O Yogin? In what aspects or things, O blessed Lord, art Thou to be thought of by me?

Vistarenaatmano yogam vibhootim cha janaardana;
Bhooyah kathaya triptirhi shrinvato naasti me’mritam.
18. Tell me again in detail, O Krishna, of Thy Yogic power and glory; for I am not satisfied with what I have heard of Thy life-giving and nectar-like speech!

Sri Bhagavaan Uvaacha:
Hanta te kathayishyaami divyaa hyaatmavibhootayah;
Praadhaanyatah kurushreshtha naastyanto vistarasya me.
The Blessed Lord said:
19. Very well, now I will declare to thee My divine glories in their prominence, O Arjuna! There is no end to their detailed description.
COMMENTARY: The Lord’s divine glories are illimitable.

Ahamaatmaa gudaakesha sarvabhootaashayasthitah;
Ahamaadishcha madhyam cha bhootaanaamanta eva cha.
20. I am the Self, O Gudakesha, seated in the hearts of all beings! I am the beginning, the middle and also the end of all beings.

Gita Chapter 10.11 to 10.15

Teshaam evaanukampaartham aham ajnaanajam tamah;
Naashayaamyaatmabhaavastho jnaanadeepena bhaaswataa.
11. Out of mere compassion for them, I, dwelling within their Self, destroy the darkness born of ignorance by the luminous lamp of knowledge.

Arjuna Uvaacha:
Param brahma param dhaama pavitram paramam bhavaan;
Purusham shaashvatam divyam aadidevamajam vibhum.
Arjuna said:
12. Thou art the Supreme Brahman, the supreme abode (or the supreme light), the supreme purifier, the eternal, divine Person, the primeval God, unborn and omnipresent.

Aahustwaam rishayah sarve devarshirnaaradastathaa;
Asito devalo vyaasah swayam chaiva braveeshi me.
13. All the sages have thus declared Thee, as also the divine sage Narada; so also Asita, Devala and Vyasa; and now Thou Thyself sayest so to me.

Sarvametadritam manye yanmaam vadasi keshava;
Na hi te bhagavan vyaktim vidurdevaa na daanavaah.
14. I believe all this that Thou sayest to me as true, O Krishna! Verily, O blessed Lord, neither the gods nor the demons know Thy manifestation (origin)!

Swayamevaatmanaatmaanam vettha twam purushottama;
Bhootabhaavana bhootesha devadeva jagatpate.
15. Verily, Thou Thyself knowest Thyself by Thyself, O Supreme Person, O source and Lord of beings, O God of gods, O ruler of the world!

Gita Chapter 10.06 to 10.10

Maharshayah sapta poorve chatwaaro manavastathaa;
Madbhaavaa maanasaa jaataa yeshaam loka imaah prajaah.
6. The seven great sages, the ancient four and also the Manus, possessed of powers like Me (on account of their minds being fixed on Me), were born of (My) mind; from them are these creatures born in this world.

Etaam vibhootim yogam cha mama yo vetti tattwatah;
So’vikampena yogena yujyate naatra samshayah.

7. He who in truth knows these manifold manifestations of My Being and (this) Yoga-power of Mine, becomes established in the unshakeable Yoga; there is no doubt about it.

Aham sarvasya prabhavo mattah sarvam pravartate;
Iti matwaa bhajante maam budhaa bhaavasamanvitaah.
8. I am the source of all; from Me everything evolves; understanding thus, the wise, endowed with meditation, worship Me.

Macchittaa madgatapraanaa bodhayantah parasparam;
Kathayantashcha maam nityam tushyanti cha ramanti cha.
9. With their minds and lives entirely absorbed in Me, enlightening each other and always speaking of Me, they are satisfied and delighted.

Teshaam satatayuktaanaam bhajataam preetipoorvakam;
Dadaami buddhiyogam tam yena maamupayaanti te.
10. To them who are ever steadfast, worshipping Me with love, I give the Yoga of discrimination by which they come to Me.
COMMENTARY: The devotees who have dedicated themselves to the Lord, who are ever harmonious and self-abiding, who adore Him with intense love, who are ever devout, obtain the Divine Grace.

Gita Chapter 10.01 to 10.05

Sri Bhagavaan Uvaacha:
Bhooya eva mahaabaaho shrinu me paramam vachah;
Yatte’ham preeyamaanaaya vakshyaami hitakaamyayaa.
The Blessed Lord said:
1. Again, O mighty-armed Arjuna, listen to My supreme word which I shall declare to thee who art beloved, for thy welfare!
COMMENTARY: The all-compassionate Lord in His mercy wants to encourage Arjuna and cheer him up, and so He Himself comes forward to give him instructions without any request having been made by Arjuna.

Na me viduh suraganaah prabhavam na maharshayah;
Ahamaadirhi devaanaam maharsheenaam cha sarvashah.
2. Neither the hosts of the gods nor the great sages know My origin; for, in every way I am the source of all the gods and the great sages.

Yo maamajamanaadim cha vetti lokamaheshwaram;
Asammoodhah sa martyeshu sarvapaapaih pramuchyate.

3. He who knows Me as unborn and beginningless, as the great Lord of the worlds, he, among mortals, is undeluded; he is liberated from all sins.
COMMENTARY: As the Supreme Being is the cause of all the worlds, He is beginningless. As He is the source of all the gods and the great sages, so there is no source for His own existence. As He is beginningless, He is unborn. He is the great Lord of all the worlds.

Buddhir jnaanamasammohah kshamaa satyam damah shamah;
Sukham duhkham bhavo’bhaavo bhayam chaabhayameva cha.
4. Intellect, wisdom, non-delusion, forgiveness, truth, self-restraint, calmness, happiness, pain, birth or existence, death or non-existence, fear and also fearlessness, Ahimsaa samataa tushtistapo daanam yasho’yashah;

Bhavanti bhaavaa bhootaanaam matta eva prithagvidhaah.
5. Non-injury, equanimity, contentment, austerity, fame, beneficence, ill-fame—(these) different kinds of qualities of beings arise from Me alone.

THE YOGA OF THE DIVINE GLORIES

Summary of Tenth Discourse

Krishna tells Arjuna that even the Devas and highly evolved souls fail to understand how He projects Himself as the universe and all its manifestations. He goes on to describe the various qualities that beings manifest according to their Karmas. All these qualities—wisdom, truth, contentment, etc.—originate from Him.
The true devotees of the Lord are wholly absorbed in Him. They have completely surrendered to Him and through single-minded devotion they are granted the power of discrimination, the discrimination that leads them from the unreal to the Real. Krishna emphatically declares that ignorance is destroyed and knowledge gained through Divine Grace alone.
Arjuna accepts the descent of the Supreme in a human form, but wishes to know from the Lord Himself His Cosmic powers by means of which He controls the diverse forces of the universe.
The Lord describes His Divine glories, bringing within the range of Arjuna’s comprehension His limitless manifestations, and how He upholds everything. In short, the Lord is the Almighty Power that creates, sustains and destroys everything.

Gita Chapter 9.31 to 9.34

Kshipram bhavati dharmaatmaa shashwacchaantim nigacchati;
Kaunteya pratijaaneehi na me bhaktah pranashyati.
31. Soon he becomes righteous and attains to eternal peace; O Arjuna, know thou for certain that My devotee is never destroyed!

Maam hi paartha vyapaashritya ye’pi syuh paapayonayah;
Striyo vaishyaastathaa shoodraaste’pi yaanti paraam gatim.
32. For, taking refuge in Me, they also, who, O Arjuna, may be of sinful birth—women, Vaisyas as well as Sudras—attain the Supreme Goal!

Kim punarbraahmanaah punyaa bhaktaa raajarshayastathaa;
Anityamasukham lokam imam praapya bhajaswa maam.
33. How much more easily then the holy Brahmins and devoted royal saints (attain the goal); having obtained this impermanent and unhappy world, do thou worship Me.

Manmanaa bhava madbhakto madyaajee maam namaskuru;
Maamevaishyasi yuktwaivamaatmaanam matparaayanah.
34. Fix thy mind on Me; be devoted to Me; sacrifice unto Me; bow down to Me; having thus united thy whole self with Me, taking Me as the Supreme Goal, thou shalt verily come unto Me.
COMMENTARY: The whole being of a man should be surrendered to the Lord without reservation. Then there will be a marvellous transformation. He will have the vision of God everywhere. All sorrows and pains will vanish. His mind will be one with Him. He will for ever have his life and being in the Lord alone.

 

Hari Om Tat Sat

Iti Srimad Bhagavadgeetaasoopanishatsu Brahmavidyaayaam

Yogashaastre Sri Krishnaarjunasamvaade

Raajavidyaa-raajaguhyayogo Naama Navamo’dhyaayah

Thus in the Upanishads of the glorious Bhagavad Gita, the science of the Eternal, the

scripture of Yoga, the dialogue between Sri Krishna and Arjuna, ends the ninth discourse entitled:

“The Yoga of the Kingly Science & the Kingly Secret”